Abstract
This article explicates self psychological connotations of junzi (君子) in the Analects of Confucius. Junzi is a noble person who attempts to actualize Confucian cardinal virtues in concrete human relationships at any cost. Kohut argues that a tragic person is faithful to the psychologically structured ideals even at the expense of death. Like a tragic person, a junzi follows his or her ideals and values, which are deeply anchored in the nuclear self. In the Analects, a junzi remarkably resembles a tragic person. A junzi in the Analects shows the characteristics of a tragic person: empathy, creativity, humor, and wisdom.
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