Abstract

Julia Kristeva, taking a psychoanalytic approach to the question of exile and exilic identity inStrangers to Ourselvesand other works, makes a distinctive contribution to the field of exile studies. She constructs the Balkans as geopolitical analog to the psychoanalytic concept of “archaic mother,” the unconscious source of carnage and violence. She proposes “Oedipal revolt” as a kind of national psychotherapy to connect individual Balkan subjects with their unconscious desire for the maternal space— which will free them to be civilized by internalizing the law of the father. Kristeva even sees this Oedipal reconstruction as a necessary precondition to the establishment of “intimate democracy” in the Balkans. In identifying her “archaic mother” as the Balkan east, however, and in formulating her project of Oedipal revolt, she denigrates the Balkans (in particular, Bulgaria, her country of origin) and discursively elevates France—and “French taste“—to the top of her civilizational hierarchy.

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