Abstract

As scripts for Muhammad's religious notions of Judaism and Christianity, we can use relevant Christological teachings of the Judeo­Christian Arabs whose segments of religious and cultural syncretism we find textually conceived in the Quran. Islamic exegesis describes a number of biblical events and personalities in the spirit of Semitic and Syrian-Palestinian teachings, with all of their heterodox beliefs, which have continued to live in the Islam. Presence of the apocryphal and non-biblical texts in the Quran, points to an explicit deviation from the canonical teachings presented in the Four Gospels, and from the apostolic-patristic heritage that the Church has preserved in the Sacred Tradition.

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