Joyful Defiance: Death Does Not Win the Day by Anna Madsen

Abstract

Reviewed by: Joyful Defiance: Death Does Not Win the Day by Anna Madsen Phil Ruge-Jones Joyful Defiance: Death Does Not Win the Day. By Anna Madsen. Minneapolis: Fortress Press, 2022. 174 pp. This book speaks poignantly to the times we live in. Madsen offers a vision that will speak to any time, but with the Black Lives Matter protests of recent years and the effects of the pandemic, this book cries out as a voice that needs to be heard. She shows how a profound, reflective dive into what is personal can contribute to very public issues. Madsen begins by rooting her reflections in a specific moment of loss that shook her family's life at every level. In 2004, her husband was killed in an accident that also left her son with a traumatic brain injury. As she sat in the funeral service, she found herself in a community, singing familiar words that took on new depth in this crisis, "Were they to take our house, goods, honor, child, or spouse, though life be wrenched away, they cannot win the day." In the death of her beloved, Luther's words connected to a very concrete reality. The rest of the book engages in a theological quest to unpack what "win the day" meant as Madsen sought to rediscover the gift of joy. The titles of the five chapters give a good sense of the themes and flow: The Absence of Lamenting the Absence of God, Joy Comes in the Mourning, Finding Hope When You're Losing Your Grip, Justified for Joy, and Holy Saturday Living. Those familiar with Luther's theology of the cross will recognize something of the trajectory she develops. Her theology joins Luther's in naming "a truth that makes every theologian paying attention gulp" (65). [End Page 237] One of the strengths of this book is the conversation partners she has invited around the table. Many are the usual suspects for theologians of the cross: Martin Luther, Walter Brueggemann, Jürgen Moltmann, and Miroslav Volf. But others are also invited to shape the conversation: Cornel West, Soraya Chemaly, the Dalai Lama, Desmond Tutu, and Toni Morrison. Exchanges she has had with co-conspirators throughout her ministry as a public theologian enrich the dialogue. The result is deepened discourse that offers relevance, reverence, and renewal to the church and the world (the three Rs that guide her theological work at the OMG Center (https://omgcenter.com/). The final chapter witnesses to how her own journey has led her to joyful defiance in the face of real death. We see what each of the concepts she has explored more abstractly looks like as she has lived through her struggle for healing and hope. She ends in a joyful place, "But I can write, with full integrity and honesty, that I can now, almost two decades hence, declare that every moment is sacred, every moment is to be savored, every moment is a possibility to plant a tree, to plant a promise, to plant joyful defiance. … Death is real. … But life, on this eve of whatever tomorrow will bring, is real-er" (165). While her theological and cultural conversation partners add depth to her reflections, in the end the courage with which she charts her own journey makes her claims compelling. Her book is a lively testimony to Luther's great confession, "One becomes a theologian by living, by dying, and by being damned, not by understanding, reading, and speculation." Phil Ruge-Jones Grace Lutheran Church Eau Claire, Wisconsin Copyright © 2023 Johns Hopkins University Press and Lutheran Quarterly, Inc.