Abstract

With World War II breaking out, David, twelve-year-old hero of John Connolly’s Book of Lost Things (2006), is failing to come to terms with his mother’s death and his father’s swift remarriage. Lured into the world of his whispering books, he journeys deep into the unheimlich, as familiar and beloved fairy tales turn macabre and reveal the hidden. In Robert Westall’s Gulf(1993), twelve-year-old Andy journeys telepathically into the consciousness of Latif, a boy caught in the midst of the Gulf War. Transmitting back the brutal realities of war, Andy’s journeys disrupt his domestic life; the external world pierces the anodyne fabric created by sanitised newscasts, turning home unhomely for him and his family.Following Joseph Campbell’s assertion that every story relates the hero’s journey, this paper analyses the psychological journey of David through the lens of Freud’s theory of the unheimlich, in which the deeply familiar turns incongruous or uncanny, as that which is hidden or repressed comes to light. It then proceeds to examine Andy’s journey, employing Homi Bhabha’s extension of Freud’s unheimlich in his concept of the “unhomely”, which Bhabha defines not as the state of being homeless, but as the sense of dislocation that arises when the boundaries between outside world and domestic home crumble. This paper aims to support Roberta Seelinger Trites’ claim that the unheimlich is a crucially motivating factor in children’s literature by examining the unheimlich in the journey motif.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.