Abstract

The article proposes a heuristic analysis of the spiritual and philosophical formation of José Martí, focusing on the qualitative specificity of his religiosity and its critical reflexivity in response to epochal problems. Using a logical, dialectical, and historical-philosophical methodology, the article examines the processes of semantic inversion, semiotic complementarity, and sigmoidal interactions of philosophical-religious concepts such as “Dios”, “Alma,” “Amor” y “Naturaleza” in José Martí’s representative works, including “Prólogo al poema del Niágara,” “Cuadernos de apuntes” y “Emerson.” Additionally, the article reveals the transgressive social functions of Martí’s religiosity in historical context, viewed from an axiological, ideological, critical, prospective, and heuristic perspective. Keywords: José Martí; Epochal Criticality; Naturalistic Religiosity; Cultural Ethos; Western Modernity.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call