Abstract

The theory and practice of imitation have been explored in both ancient and modern times. Ancient and Renaissance writers focused on theoretical problems; recent studies have tended to examine imitation as practiced by specific authors, including Petrarch, Erasmus, Ben Jonson, and others. Another author who might profitably be studied from the point of view of his relationship to classical models is Joannes Secundus, the Renaissance poet best known for hisBasia—“kiss poems” after Catullus—andElegiae, three books of Latin love elegies. In these elegies, Secundus draws heavily upon the Roman elegiac poets, especially Propertius and Ovid, for themes, figures, and turns of phrase. In his work we find such Propertian and Ovidian topics as the poet's refusal to write epic verse, the intervention of a god to turn the poet from epic to elegy, and the power ofcarminaas both songs and magic charms.

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