Abstract

Collective movement for drug eradication organized by the community was proved to be more effective in stopping drug trafficking than to the security approaches organized by the state apparatus (government). Based on the case study of community’s collective movement in the village of Ujoeng Pacu Lhokseumawe, this artilce is intended to show the complex phenomena of genealogy and the dynamics of the collective movement of the community in fighting the drug mafias. Using the Perspective of Tilly Collective Movement and the Method of Phenomenolgy, the study found that jihad collective movement on the drug eradication caried out by the community of Ujong Pacu was motivated by the rigging relationship among theological unrest, social and economical security, and concerns about the future generations. The consideration of the drug as the only trigger of any immoral (ma maksiet) activities towards Allah Almighty has made the flow of this movement not only significant to the social movement but also to theological movement (jihad). Due to its interpretation as a religious movement, the moral of the drug eradication movement was not deterred despite the various threats and the terror bombing as an act of counter-attack from the drug mafias occured repeatedly in the Ujoeng Pacu’s community.

Highlights

  • Over the last decade, Indonesia has transformed from a merely transit country for drug trafficking into a country of international destination for the drug trading

  • Ujoeng Pacu community collective movement in the fight against drug trafficking is an action triggered by a deep anxiety to the comfort of their living in the reality of the present and future

  • Moral decadence of the addicts and loss of property stolen by them became the basis for the birth of collective unrest of Ujoeng Pacu villagers against the drug mafia

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Summary

A Case Study of Community

Collective Movement in Aceh p-ISSN 2086 - 5465 | e-ISSN 2460-7320 http://journal.unnes.ac.id/nju/index.php/komunitas. 1,2Sociology Department, Universitas Malikussaleh, Lhokseumawe, Aceh, Indonesia Received: 20 March 2016; Accepted: 20 March 2017; Published: 30 March 2017

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CONCLUSION

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