Abstract

Abstract Strikingly different portraits both of Jewish women and women’s Judaism emerge from ancient rabbinic sources on the one hand, and inscriptional, archaeological, and neglected Greek literary sources from the Greco-Roman period on the other. Rabbinic writings have led many scholars to conclude that Jewish women led restricted, secluded lives and were excluded from much of the rich ritual life of Jewish men, especially from the study of Torah. Evidence from the Greco-Roman Diaspora suggests, however, that at least some Jewish women played active religious, social, economic, and even political roles in the public lives of Jewish communities.

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