Abstract
I return to the conflictual evidence about Jesus’ Bethlehem birth vs. his later association with Nazareth. I dispute that this is a problem at all, based on (1) the commonsense observation that families are mobile; (2) the semantics of πατρίς (homeland); (3) historical, philosophical, and poetic reflections on the fluidity of the concept of “homeland”; and, most importantly, (4) several examples of ancient persons who were associated with two or more places.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
