Abstract

The problems surrounding intercessory prayer are manifold and well rehearsed; and few areas of religious observance undergo more of a metamorphosis during the life of a believer. Invocation of God to intervene so that the ‘divine will’ might be done more often than not gives way to a benign acceptance of the status quo and to the hallowing of time in which God is sought in all circumstances. And in this process many unhelpful notions of prayer are laid to rest. Images of God as cosmic messenger, interrupter of the natural order and manipulator of so-called human freedom prove incompatible with the canon of experience, to say nothing of a host of philosophical and theological objections. The resulting interpretations of intercession, however, are often far from convincing, especially when viewed in the light of scripture, which seems to bear witness to a God who, whilst independent from creation, remains intimately involved in its business and, especially, in that of humanity. For instance, there is the impression – stemming, perhaps, from the relative silence of many spiritual writers – that intercession is a ‘lesser’ form of prayer and one which must necessarily be jettisoned in the journey towards God as the soul is dispossessed of all insularity and self-centredness. Then there are the attempts to re-appropriate the language of intercession within a spirituality which is compatible with a modern world view.

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