Abstract
From the patristic period until today, one of the most discussed issues in the interpretation of Scripture is the persistent assumption that Jesus turned away from a dead and superficial Jewish legalism and founded a new, spiritualized religion based on compassion and an inner relationship with God. As Matthew Thiessen already shows in the preface to his new monograph, Jesus and the Forces of Death: The Gospel’s Portrayal of Ritual Impurity within First-Century Judaism, this view still persists among exegetes and preachers. As such, it reveals an implicit anti-Judaism and a fundamental misinterpretation of first-century Judaism against which Thiessen presents a well-reasoned argument. Thiessen argues against these views based on Jesus’ handling of the Torah, especially in relation to the Jewish ritual purity system. Part of the argument relies on a difficult concept for contemporary readers to comprehend: for Jesus and his contemporaries (incidentally not only in Jewish Palestine,...
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