Abstract

For almost five decades I have been studying Japanese philosophy, but only gradually have I come to realize there is no such thing. The ghost of Nakae Chōmin 中江 兆民 (1847–1901) probably gloats with satisfaction to hear this gaijin say that. My statement seems to echo his assessment more than a century ago when he pronounced that Japan had always been and continued to be devoid of philosophy. Although I admire Chōmin for his intellectual courage, standing up to the thought police even to the extent of being temporarily exiled from Tōkyō, my position is not at all the same as his. Nakae Chōmin is not only dead, but unfortunately, when it came to understanding both philosophy and its relation to Japan, he was also dead wrong. So although in reference to Japanese philosophy, I claim there is no such thing, I do not mean what Chōmin meant. To understand what I do mean, we have to examine my claim word by word.

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