Abstract
The question as to the role of traditional Japanese culture, as it developed during ancient and feudal times, in modern society, or as to its historical significance, is a question of extreme importance and, at the same time, a question which is not easily answered. Also the question of the relationship between Japan's modernization and Buddhism is, in fact, a part of the larger subject, namely, of the influence of traditional culture today. In the field of art, much basic research on the so-called modern period since the Meiji era has been undertaken; in contrast to this, the study of Buddhism in modern Japan lags far behind. Works of genuine academic achievement are few. Although there is the Nihon kindai bukkyo-shi kenkya (A Study of the History of Buddhism in Modern Japan) by Kynichi Yoshida, it may be that the time for a scholarly and documented survey of the connection between Japan's modernization and Buddhism has not yet arrived. I am really not a specialist in the history of modern Buddhism and thus totally unqualified to write on such a subject. However, as I am interested in both the history of Japanese Buddhism and the history of modern thought, and have some impressions though perhaps academically unsound about the connection between Japan's modernization and Buddhism, I have decided
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