Abstract
When H. F., the first-person narrator of Daniel Defoe’s A Journal of the Plague Year, writes that the flight of the upper classes from London in June 1665 “filled me with very serious Thoughts,” the epistemological and figural provenance of his account of his “Thoughts” shows Defoe’s affinity with the discourse of empiricism. In what follows, I suggest that the plague compels a formal articulation of character that belies the apparently unimpeded alliance of “Sensation” and “Ideas,” a form of character that proceeds from Locke’s countervailing insistence upon a reality that cannot be sensed. The mechanical or corpuscular philosophy advanced by Robert Boyle—whose foundational development of particulate matter theory was central to Locke’s education in the 1660s—entails an etiology of the plague that never crosses the threshold of perception.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.