Abstract

The focus of this research was on ways in which Christian congregations can address the concept of forgiveness when caring for victims of sexual abuse, and to make suggestions for a restitution mass as a possible way for congregations to work with these victims. Interviews with seven women and one man, who were victims of sexual abuse, were analyzed according to inductive thematic analysis. Our focus was on abuse that had occurred outside Church, i.e., not perpetrated by representatives for the Church. The informants described how attending services in Church could trigger their memories of sexual abuse, and they struggled to understand the concept of forgiveness; who they were to forgive and what made their forgiveness good enough. They expressed a need for the Church to offer them a safe space, rituals where their experiences would be acknowledged, and to meet with other victims of sexual abuse. We argue that representatives for the Church need to acquire knowledge about sexual abuse and its consequences before offering care. Further, the presence of victims of sexual abuse in a congregation demands that the congregation create appropriate conditions where the victim’s needs and concerns are put into focus. Addressing forgiveness and offering rituals must be done in such a way that it does not consolidate the victim’s feelings of exclusion, guilt, and shame.

Highlights

  • In Sweden, approximately 7 to 10 percent of the women and 1 to 3 percent of the men have been subjected to sexual abuse before the age of 16 (Brottsförebyggande Rådet 2008)

  • The aim of this study was to formulate ways in which Christian congregations can address the concept of forgiveness when caring for victims of sexual abuse, and further, to make suggestions for a restitution mass as a possible way for congregations to work with these victims

  • The following text presents the different aspects of the informants’ descriptions of forgiveness and their expressed wishes for what they needed their church to offer them according to the themes and subthemes identified in the analysis

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Summary

Introduction

In Sweden, approximately 7 to 10 percent of the women and 1 to 3 percent of the men have been subjected to sexual abuse before the age of 16 (Brottsförebyggande Rådet 2008). A review of 55 studies from 24 different countries showed the prevalence of child sexual abuse to range from 8 to 31 percent for girls and 3 to 17 percent for boys (Barth et al 2013). Trauma reactions such as depression, anxiety, and post-traumatic stress disorder (PTSD) have been noted to be prevalent among those who have been sexually abused (Wilson and Miller 2016). As the effects of sexual abuse are becoming more well known, so is awareness of Religions 2018, 9, 421; doi:10.3390/rel9120421 www.mdpi.com/journal/religions

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