Abstract

The Pentateuch and later Jewish tradition associates the key pilgrimage festivals with stories about Israel’s past. Nevertheless, these festivals all began as agricultural or seasonal festivals. Using comparative evidence from the ancient Near East, and looking at the Covenant Collection, the earliest biblical law collection, through a redaction critical lens, we can uncover the early history of these festivals and even how they developed in stages. A similar process is evident with the Sabbath, which appears to have begun as a moon festival, as per certain biblical references and from comparative evidence, but which eventually developed into the seventh day of rest as part of the institution of the week, and then comes to be associated with the story of God resting after creation. These developments, from celebrating agricultural and lunar cycles to celebrating mnemohistorical events, can be seen as part of two parallel processes: the coalescing of Israelite cultural memory and the institution of the linear calendar as the dominant conception of time.

Highlights

  • Experiencing TimeAfter smelling the burnt offerings offered him by Noah after the flood,1 YHWH decides that he will no longer curse the earth on account of humanity (Gen 8:22): “So long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.”2 The verse in Genesis paints a picture of a cyclical world, where one time or season follows another without end.The final item, day and night, is different from the other three in that it is about the daily cycle, while the others are about the yearly cycle.The first pair, seed time and harvest time, happen in the autumn and spring respectively, and, they are the inverse of each other, since one harvests that which the other plants

  • An important part of calendars in all cultures is the marking of festivals celebrating something of importance at a given time of year

  • On its face, may appear to be celebrating something initpractice, linear time, while at rather than adismissing this connection, we might suggest that the Judean inspired by the seems to underlie what happened with ofof the year, aswould would be thedays case in afrom calendar

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Summary

Introduction

After smelling the burnt offerings offered him by Noah after the flood, YHWH decides that he will no longer curse the earth on account of humanity (Gen 8:22): “So long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.” The verse in Genesis paints a picture of a cyclical world, where one time or season follows another without end. In addition addition to imagining to to imagining imagining time time time as aas asline, aa line, line, humans humans humans alsoalso imagine imagine imagine it as ititan as as an an Modern calendars emphasize linear time 9, 10, x FOR PEER REVIEW the year is two thousand and eighteen years since the officially recognized birth of

Festivals
Moon first
17 Although many scholars still read this text
The Wheat Festivals
The Then
The Wheat
40 On the shall observe observe the the festival festival of of YHWH
Festivals atThe
Animal andCain
31 This appears
Festivals at Set Times
This yearly ritual of watching is not tiedlocal toinsome event
Festivals atobserved
Festivals at Set
This on yearly ritual
This yearly ritual ofthe watching the
Festivals as Commemorations
Conclusions the Pentateuchal legal collections
A History for of Israelite
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