Abstract

AbstractWe moved places and places moved us, until force majeure detained us on the spot. Signed‐up to be hyper‐mobile Ph.D.‐candidates, we became hyper‐reflective pandemic intimates. We moved together into a space that felt safe, OUR safe space. Suspended. Did the pandemic open this door, or had this space always existed, even back in the old days? Probably the latter, although we were not sensitive enough to perceive it, too busy to push the door, too lonesome to CARE. Not attentive to its possibilities, not imaginative of its POWER, too confident to be capable of succeeding alone. Even if we might have secretly wished for this space to exist. The present piece of work, and JOY, might be described by others as a “side‐step,” a “hobby project,” a “shadow activity.” For us, it is a recollection of shocks and wonders, a sentience of precious, ephemeral instances that last. We are a group of eight early career researchers who study global mobility and labor migration from a variety of disciplinary perspectives. With prior international mobility experience, we left our previous countries of residence in 2018 to join an EU‐funded research project, whilst being located in different European cities. One could classify us, for example, as highly qualified, privileged migrants. The present paper is the outcome of a collaborative, auto‐ethnographic study, conducted in 2020, in the midst of the Covid‐19 pandemic, when we suddenly were forced not to travel anymore. We got together online every week to “refaire le monde,” and we conducted virtual, dialogical self‐interrogations and group reflections. Based on an emic approach, in line with Chang et al. (2013), we applied an iterative process of data collection and analysis. Our weekly conversations naturally emerged as a safe space for exchange and understanding, as we were facing similar situations, despite staying at different places. Suddenly, as the privilege of “always being on the move,” “always socializing and networking” disappeared due to closed borders and pandemic threats, we experienced anxieties and isolation and had to re‐evaluate our perceptions on life, work, and international mobility. The very purpose and meaning of our broader research endeavors and employment perspectives suddenly faded away. We realized more than ever before, what it means to us to be allowed to move, to travel freely across continents.

Highlights

  • As a matter of fact, in our broader individual research projects, we address labour migration and organizational expatriation, thereby investigating various aspects of global mobility from distinct paradigmatic stances

  • What else did you need in the past, before Covid-19, to be able to change places and to spend some time with those whom you left behind? This is certainly an important motivation: a sense of COMMUNITY that we have developed and imagined since we entered this new world, since the time is out of joint

  • Most of us joined the academic world only a few years ago, some changed professions and all of us were living in a new country and facing the very unfamiliar situation of a pandemic: “[...]it's the first time I feel limited by my nationality, because they are in the in the administrati on, I rely on themnow to get my documents

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Summary

Introduction

‘Isn’t it ironic?!’ - Mobility researchers go sedentary: a group autoethnography on collective coping and care in pandemic times You share your experiences about the new living and working, about ways of coping, resisting ...

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