Abstract

Since much of the discussion about Islamophobia has been concerned with positive-self and negative-other representations of Muslims, understanding it as a culturally racist discourse foregrounds the way Muslims are constructed as deeply threatening to the values and identities of the spaces they occupy. These representations invoke an essentialised and determinative Muslim culture that can be understood as the central organising principle of Islamophobia: the belief that relies upon binary oppositions that allow its proponents to advocate a host of positive values, while repudiating and denigrating Muslims. This paper explains how Islamophobia can be conceptualised as the racist discourse that upholds a system of Eurocentric supremacy, a historical development based on the universalising aspects of Western culture that led to the development of a racialised social system in Europe. By demonstrating the form and content of Islamophobic discourse, the paper draws attention to a wide array of issues ranging from the securitisation discourse, institutionalisation of Islamophobia, to its modes of articulation in specific European countries. It further argues that given the rise of racist, especially Islamophobic, far-right parties in European countries, combating Islamophobia becomes an institutional priority that requires outspoken and brave initiatives and persons who not only challenge this pervasive form of racism but also address structural forms of discrimination affecting Muslims or those perceived as such.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.