Abstract

The textbook is an important and powerful tool used by the state to reproduce the social and cultural habits of a group, most often, of the majority group’s social and cultural imaginations. The habitus produces and instills the world-view about society, the social and cultural values that a state valorized and would like pupils to internalize and make it part of their world-view. This study analyzes the English textbook published by the state textbook boards (Punjab, Khyber Pakhtunkhwa, and Sindh) for the academic year 2018-2019 for pupils of classes four to eight. The textbook content was analyzed using the Qualitative Content Analysis method. The content of 15 textbooks was digitized (scanned and made readable) to electronically categorized the text into categories using Nvivo 12 Plus software. The analysis revealed that the content is focused on developing and promoting Islamic habitus through stories weaved around family, making it a core component of a Muslim country. The family members practiced Islamic values, social and cultural, not only through their everyday lives at home, in school, and at other public places but also within their community through the celebration of cultural and religious festivals. The textbooks presented the Prophet Muhammad (PBUH) and his family’s life as an ideal life to be lead by all, whether Muslims or non-Muslims. The textbook highlighted the ‘good,’ the ‘bad,’ valorizing the former and stigmatizing the latter to encourage pupils to develop an Islamic world-view. The textbooks fail to look into the micro-level national habitus, that is, portraying the habitus of its minorities, ethnic and religious, as the content did not integrate their habitus into the national habitus of Pakistan, making it the habitus of the majority. The current fast globalizing world needed to be presented to pupils a world-view, and this required, broadening the scope of textbook content to make it reflective of true Pakistani habitus aligned and rooted in the humane global world-view.

Highlights

  • A textbook is a core component of schooling, and textbook function differently at different levels for different stakeholders engaged in the education process

  • The stories with the key idea of ‘mercy,’ ‘kindness,’ and ‘forgiveness’ are part of textbooks, For example, English textbooks published by Punjab Curriculum and Textbook Board (PCTB) started with stories about Prophet Muhammad’s life narrating different events from his life, demonstrating to pupils how he practiced these qualities in the most difficult situations of his life

  • The national habitus portrayed in textbooks looks at the majority or the macro-level production of national habitus or Islamic habitus as the stories revolved around Islamic personalities and their social and cultural practices and world-view

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Summary

Introduction

A textbook is a core component of schooling, and textbook function differently at different levels for different stakeholders engaged in the education process. The school management look at school textbooks as the best way to provide all the required information to pupils as one resource while the state (provincial and federal) education establishments believe that it is the best way to inform pupils of state ideology and to transform their personalities and shape their thinking pattern according to the state’s idea of a moral and ethical human being. The selection and propagation of moral and ethical values in a textbook by a state highlights the force of schooling as a powerful institution which is used by the ruling elites. The ‘official knowledge’ of a state consists of its values, moral and ethical, to be inculcated as collective ideals which were conceived by the ruling elites.. The ‘official knowledge’ of a state consists of its values, moral and ethical, to be inculcated as collective ideals which were conceived by the ruling elites. The official knowledge, especially of social subjects, become a powerful tool whereby a state-organized its strategically selected knowledge to manipulate pupils’ behaviors and thinking, and to legitimize its power and authority.

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