ISLAM AND RADICALISM IN SOCIAL LEARNING THEORY PERSPECTIVE

Sri Rejeki

doi:10.31942/ta.v1i1.1233

Abstract

Islam and radicalism are two very different things. It is then unjustified to emerge the term "Islamic radicalism" since it will reduce all the teachings of Islam itself. This is also because every religion has never taught its followers to act radically, but it doctrinally teaches kindness and peace. Therefore, the emergence of radicalism on behalf of religion (Islam) needs to be explored in detail to deliver a comprehensive and balanced enlightenment. This paper seeks to review and provide an analysis based on social learning theory related to radicalism actor who has a particular community. This community undoubtedly becomes the source of forming a radical under-standing of Islam as well. Of the social learning theory, it is found that one of several causes of it is an improper learning process form in which the community provides a model of action or an incorrect understanding about the meaning of jihad in Islam.Keywords: Islam, radicalism, causes of radicalism, social learning theory, improper learning process

Highlights

Based on the explanation above, we can conclude here that Indonesia is unequivocally to have either formally or constitutionally, maintained and fostered the religious harmony. It is very valuable contribution for human beings regardless of their races, ethnics, beliefs and religions, and absolutely very useful to face the global world in the future.[]
They relate the Islamic governmental system to the Muslim conditions internationally. For the latter group again, the Muslim deterioration currently because they leave Islamic model of governance.1. For those who believe upon the standardized model of Islamic governmental system lie their arguments on the establishment of Madinah society and the initiation of Madinah Charter by Muhammad in the early of Hijriyah (622 A.D)
The Madinah charter is the agreement assigned by the prophet Muhammad, the Jews and the Musyrik people who provide rights for Muslims to stay in Yatsrib (Madinah) and at the same time protect other's rights2

Summary

Introduction

Coupled with the Prophetic system of governance based on tolerance or the promotion of humane and constructive relationships between religiously, ethnically and culturally different peoples, Islam experienced an almost unhindered progression of faith during its history. In earlier times of the Islamic History, a good deal of easy social interaction existed among Muslims, Christians, and Jews who, while professing different religions, formed a single society, in which personal friendships, business partnerships, intellectual discipleship, and other forms of shared activity were normal and, common.

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