Abstract

The concept of globality is today commonly used to describe a condition characterized by the existence of a single sociopolitical space on a planetary scale. Such a global realm is believed to have resulted from the gradual dissolution of boundaries brought about by intensified exchange and increased interconnectedness between territorially bounded and distinct societies. But while there is a broad agreement to the effect that it is necessary to posit a distinct global level of analysis in order to be able to explain and understand a wide range of phenomena which transcend the boundaries of individual states, the social ontology of this purportedly new domain remains largely unexplored. Arguably, unless we are able to make sociological sense of what goes on in this domain, the very notion of globality and all that goes with it will be of little analytical value to the social sciences (see for example Rosenberg 2005). In this context, one important question has recently been raised by Mathias Albert (2007), who has asked “whether the tools of social theory―or, more specifically, theories of society―are applicable to the global realm.” Implicit in this question is that we need to be able to conceptualize the global in societal terms in order for other sociological concepts, like those of differentiation and rationalization, to become applicable in a theoretically fruitful way. Yet the concept of society has proven difficult to use with reference to the global realm. As I shall suggest, the theoretical difficulties we encounter when we try to apply modern theories of society to the global realm are indicative of the extent to which our conceptions of human association have been nationalized , rather than of any limitations intrinsic to the global realm itself. As I would like to argue, as a consequence of conceptual nationalization, we …

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