Abstract

When Charles Darwin was developing his ideas for On the Origin of Species, the most widely accepted estimates of Earth’s age were those of William Thomson (later Lord Kelvin). Kelvin used calculations involving thermodynamics to argue that Earth is only 20–100 million years old—an age far too brief to accommodate evolution by natural selection. Darwin referred to Thomson’s claim as one of his “sorest troubles,” for Darwin understood that the history of life on Earth ultimately relies on geology. Darwin suspected that Earth was much older than Thomson claimed, but Thomson’s enormous stature as a scientist obliged Darwin to reconcile his claims with Kelvin’s data. To accommodate Kelvin’s timeline, Darwin proposed pangenesis as an explanation of inheritance (i.e., every sperm and egg contained “gemmules thrown off from each different unit throughout the body”). Darwin’s explanation sped evolution while avoiding Lamarck’s quasi-spiritual sources of acquired traits. However, Darwin’s explanation of inheritance was wrong (see discussion in Moore et al. 2009a). The age of Earth remains a divisive topic in the modern evolution–creationism controversy. Whereas mainstream science has long acknowledged that Earth is approximately 4.5 billion years old, a vocal group of citizens and religious activists continue to insist that Earth is less than 10,000 years old. Although most geocentrists and flat-Earth advocates have capitulated to scientific evidence, young-Earth creationists continue to reject scientific evidence in favor of religious dictum to claim that Earth is less than 10,000 years old. These antiscience claims have been surprisingly popular with the public. For example, a Gallup Poll in early 2009 reported that “On Darwin’s [200th] Birthday, Only 4 in 10 Believe in Evolution” (Newport 2009), and Berkman et al. (2008) noted that “16% [of biology teachers] believed that human beings were created by God in their present form at one time within the last 10,000 years.” In another study, 12.5% of students were young-Earth creationists (Rutledge and Warden 2000), as are 10%–14% of biology majors (Moore and Cotner 2009). Answers in Genesis’ (AiG) Creation Museum, along with the $27 million in donations required to build it, attest to the appeal of young-Earth creationism. Indeed, AiG’s income for 2005 exceeded $13 million, and that of the Institute for Creation Research (ICR, another religious organization based on young-Earth creationism) exceeded $7 million. For comparison, the 2005 income of National Center for Science Education—the nation’s leading organization that defends the teaching of evolution in public schools—was

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