Abstract

To answer, or even consider, the question ‘Is nationalism legitimate?', whether from the sociological or ethical, philosophical point of view, it is first necessary to define what nationalism is or, in other words, to understand its nature and the source of its appeal. As concerns nationalism's definition, there are several points, in regard to which there exists among the students of the phenomenon more or less general agreement, but which, nevertheless, should be emphasized at the outset:Nationalism is a modem phenomenon: for most of its recorded history humanity has not known it; it emerged quite recently and therefore cannot be seen as an automatic response to some universal need; its very historicity presupposes that it is essentially a cultural and not a psychological phenomenon, and that, as any cultural phenomenon, it can develop, take various forms within certain limits, and disappear.

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