Abstract
Most Western IR theories – mainstream and critical alike – share an implicit Western-centric belief of the constitution and drivers for global development (towards modernity), whereas an emerging trend of literature criticizes such an assumption as epistemic whiteness. Examining global IR knowledge production beyond the Euro-American academia, this article proposes a non-dichotomous framework of critique. It centres around three interrelated conceptual modes of dichotomy, linearity and denialism, which correspond to three epistemological markers as the logics of existence, development and resistance. Mainland Chinese Sinophone International Relations (IR) scholarship on Sino-African relations is examined against this framework. The analysis demonstrates that, under the heavy influence of modernist worldviews, Sino-centric versions of dichotomy, linearity and denialism can be reproduced among academic works that are intentionally produced to resist epistemic whiteness. This poses critical questions on the applicability of epistemic whiteness as a term to capture the full dynamics. This article thus proposes an alternative term, the international as singular, enlightened and sanitized, to represent this problematic ontological imagination of the international. It calls for global IR scholars to exercise greater reflexivity towards an unproblematic acceptance and internalized appreciation of modernity as the endgame of history.
Published Version
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