Abstract

In this paper we shall study an aggadic tradition from the Babylonian Talmud while trying to find traces of early Iranian mythological conceptions that were absorbed by the talmudic sages as a part of their own biblically enrooted knowledge. We shall also attempt to gain a better understanding of the talmudic text by presuming that it reflects ideas absorbed from the Iranian—or, rather, “Iraqian”—environment. Occasionally, however, early Iranian myths do not always survive in their original, complete forms, and sometimes only fragmentary remains in medieval Zoroastrian literature can be used for their reconstruction. The so-called ninth-century books in Pahlavi were edited by Zoroastrian priests at a rather late date, and in a quite tendentious manner. Significantly, the bulk of the numerous “pagan” strains were excised, probably because the editing work took place in a Muslim environment, and our knowledge of the actual popular religions of Sasanian—or, for our purpose, talmudic—western Iran and Mesopotamia/Iraq is far from adequate. Thus, every piece of secondary evidence regarding the popular Iranian beliefs is precious.

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