Abstract

In Sheikh Safildin Ardebili era and then Esmail Safavi wearing the cloth of Sheikh, occupied the cities one after another in the first city, Ardebil called Ali Valiollah to establish Shia religion in the country. What was the reason; He released himself of Ottomans to believe it really. Since that era, superstition of this religion was increased and sometimes distinguishing wrong from right is impossible. By a review of present community and its cultural link with the past, I find about the causes of duality in selection of path by people. This issue motivates my thoughts to respond and this is the final aim of this study.

Highlights

  • In this discussion, the aim is not evaluation of shia or Sunni or other schools, our view is regarding the effect of depth of change in Esmail Safavi era in this country

  • This requires a psychological searching. As they were born Muslim, they were Shia. This is originated from the culture in which a country without feudalism was born totalitarian government to maintain private properties and created a wide ground to achieve functionality in which the jurists attributed God selected to the king

  • All Safavid and Qajar dynasties had no special evolution in government, civil society and private economy

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Summary

Introduction

The aim is not evaluation of shia or Sunni or other schools, our view is regarding the effect of depth of change in Esmail Safavi era in this country. Some of Safavid dynasty kings were famous but there were some problems in the government. The throne was given to Mahmood Afghan. The Sunni religion of Arabs and for attack of Arabs, they were alive. As they were born Muslim, they were Shia This is originated from the culture in which a country without feudalism was born totalitarian government to maintain private properties and created a wide ground to achieve functionality in which the jurists attributed God selected to the king. All Safavid and Qajar dynasties had no special evolution in government, civil society and private economy

The Society Interrelated in Tradition
Abnormal Transition from Feudalism
Capital Absorption
Cultural Interaction
We and Modernity
Conclusion
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