Abstract

Philosophy is science with the facts and data naturally relating to all aspects of human life coming into existence. As it throws light onto the problem of life and human destiny, it implies and postulates education. From these two aspects come their respective angles of vision, with similar issues and problems. Such are the meaning and purpose of human life, the relationship of the individual to the community and to his environment and the problem of values. Any coherent system of ideas, which provides guidance in facing these problems or offers a thoughtful criticism of existing institutions, culture, social practices and ways of thought, must necessarily be the basis of our educational theory and practice. In this regard, having strong conviction, the authors present Allama Muhammad Iqbal has contributed invaluable provision and solution on the problem of education. This paper intends to explore his idea on the Educational Philosophy which had been elaborated by Saiyidain. There is no doubt that Iqbal is the most versatile genius that modern Muslim world has produced. It will be difficult to find many who are his equals as educators, poets in any languages of the East or the West. He may not have built any great system of philosophy like Kant or Hegel, but his philosophical thinking was extensive as well as intensive. For, education is, after all, engaged in the process of critically evaluating and effectively transmitting the cultural heritage, knowledge and ideas of a social group to its young members, thereby securing the continuity of collective life and culture as well as ensuring their intelligent, the creative reconstruction.

Highlights

  • Among his distinguished world view which is interestingly to be explored in this paper is Allama Muhammad Iqbal’s Educational Philosophy

  • As it sheds light on the problem of life and human destiny, it implies and postulates a philosophy of education, since both are concerned with their respective angles of vision of human life, the community, the environment and the problem of values (Al-Attas, 1979; Sharif, 1983)

  • Iqbal subscribed to the view that there must be harmony between the material and spiritual elements in man, which educational theory should consider

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Summary

Introduction

Among his distinguished world view which is interestingly to be explored in this paper is Allama Muhammad Iqbal’s Educational Philosophy. Allama Muhammad Iqbal (18731938) has valuable contribution in that he defines the resolution education can provide In his scientific work entitled: “The Reconstruction of Religious thought in Islam”, Iqbal (1998) laid the theory of education, according to Saiyidain, cannot be profoundly elucidated without consciously postulating some conception of the nature of the individual to be educated, his relationship to the community and, what may be called, his ultimate destiny (Saiyidain, 1992). The essence of the educative process, reduced to its most elementary terms, lies in the living human organism being in constant interaction and contact with a vast and complex environment This keeps on changing and growing as a result of the continuous, mutual exchanges. This basic concept of education is based on the teaching of the Holy Qur’an, “Verily, God will not change the condition of men, till they change what is in themselves.”

Education as the Intellectual Periphery
Philosophy of Islamic Education
Individual Adrift in Reality
Philosophical Function of Education
Quran and the Philosophy of Education
Conclusion
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