Io as Supreme Being: Intellectual Colonization of the Māori?

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Previous articleNext article No AccessIo as Supreme Being: Intellectual Colonization of the Māori?Jane SimpsonJane Simpson Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by History of Religions Volume 37, Number 1Aug., 1997 Article DOIhttps://doi.org/10.1086/463485 Views: 52Total views on this site Citations: 6Citations are reported from Crossref Copyright 1997 The University of ChicagoPDF download Crossref reports the following articles citing this article:Helene Connor Whakapapa Back: Mixed Indigenous Māori and Pākehā Genealogy and Heritage in Aotearoa/New Zealand, Genealogy 3, no.44 (Dec 2019): 73.https://doi.org/10.3390/genealogy3040073Al Dueck, Jeffrey Ansloos, Austin Johnson, Christin Fort Western Cultural Psychology of Religion: Alternatives to Ideology, Pastoral Psychology 66, no.33 (Jul 2016): 397–425.https://doi.org/10.1007/s11089-016-0731-3CARL TE HIRA MIKA Overcoming ‘Being’ in Favour of Knowledge: The fixing effect of ‘mātauranga’, Educational Philosophy and Theory 44, no.1010 (Jan 2013): 1080–1092.https://doi.org/10.1111/j.1469-5812.2011.00771.x Adele Fletcher Sanctity, Power, and the “Impure Sacred”: Analyzing Maori Concepts of Tapu and Noa in Early Documentary Sources Fletcher, History of Religions 47, no.11 (Jul 2015): 51–74.https://doi.org/10.1086/522853THOMAS DAVID DUBOIS HEGEMONY, IMPERIALISM, AND THE CONSTRUCTION OF RELIGION IN EAST AND SOUTHEAST ASIA1, History and Theory 44, no.44 (Dec 2005): 113–131.https://doi.org/10.1111/j.1468-2303.2005.00345.xTony Ballantyne ‘Hello Ganesha!’: Indocentrism and the Interpretation of Maori Religion, (Jan 2002): 118–145.https://doi.org/10.1057/9780230508071_5