Abstract
First, in order to understand historically how the formative beliefs about Jesus emerged, one must begin with the interpretations of Jesus' death, as Dahl so clearly pointed out. Second, the “quest of the historical Jesus” in all its varieties suffers from the fallacies of a peculiarly modern conception of human identity, which has now been abandoned in many areas of social science and critical theory. In our age we will understand the identity of Jesus in the early church better if we adopt a social model of the self and conceive of identity not as essence but as transaction and process. Third, the process by which Jesus' identity was formed in the communities of his followers was at its heart an interpretive process.
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