Abstract

In today’s precaritized world, working people’s experiences strangely are becoming more alike even as their disparities increase. This puzzling situation characterizes workers’ intensified psycho-physical suffering, increasing atomization, growing geographical mobility, and mounting struggles with temporal compressions and discontinuities. Yet precarious workers are fighting back, as worldwide upsurges on the left demonstrate. Migrant day laborers’ experiences and reflections offer promising grounds for crafting a critical approach to precarity that addresses both its exceptional and its widely encompassing aspects. Day labor centers are expanding in numbers, tethering dislocated migrants to local communities, building multiscalar networks, innovating organizationally as unions decline, and repurposing temporal gaps in everyday work-life. In addition, day laborers’ lively intellectual culture of popular education suggests new ways to activate theoretically and politically sharpening contact between popular ideas and scholars’ critiques of precarity. This introduction sets the stage for such inquiry by describing the project’s fieldwork, analytical process, and political commitments.

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