Introduction

Abstract

AbstractThis chapter introduces the framework and the content of the book and discusses the basic conceptual problems revolving around “negative theology.” It argues that we should not only move from “negative theology” to “negative theologies” in order to approach Islamic intellectual landscapes, but we should also qualify the particular question of theology we are examining. Discussions of negative theology as such tend to confuse divine attributes and the divine essence and reduce apophaticism into a hunt for negative particles and statements. The chapter narrows down the scope of the book to the negative theologies of the divine essence. It also presents justifications for its boundaries and its linguistic preferences, and it defines some technical terms that appear throughout the book. It provides a conceptual introduction to negative theology and a compass to the subsequent chapters of the book.