Abstract

AbstractCities have long been associated with precarity. This link seems to have intensified under contemporary global regimes of capitalism, with both popular and academic discourses noting the risks that come with building and inhabiting urban environments. The introduction to this special issue reflects on the various ways in which anthropology has engaged with the relationship between “urbanity” and “precarity.” It argues that current work on precarity either favors the experiences of the Global North or sidelines the urban dimension. Studies that overcome these obstacles, moreover, are largely crystalizing around discussions of infrastructure and securitization. We offer the notion of “urban precarity” as a call for ethnography that cross‐germinates developments in urban studies with those made in our understanding of precarity. By foregrounding the urban, the ethnography collated here suggests that in the cities of late capitalism, precarity emerges as a multifaceted condition, encapsulating not only legal and economic deprivation but also moral, spiritual, political, and health‐related uncertainties. As the protagonists of our ethnography struggle to deal with the many threats bearing down upon them, precarity is also revealed as a condition conducive to world‐building and social transformation, although such forms of creative agency are highly experimental and liable to backfire.

Highlights

  • Urban PrecarityCampbell, B http://hdl.handle.net/10026.1/1855510.1111/ciso.12402 City and Society WileyAll content in PEARL is protected by copyright law

  • The collected case studies suggest that in the cities of late capitalism, precarity emerges as a multifaceted condition, encapsulating legal and economic deprivation and moral, political, and salutary uncertainty

  • For urban precarity has the means to produce disillusionment, disorientation and “anomie” (Durkheim 2013) amongst those unable to reorient themselves in cities

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Summary

Urban Precarity

The narrative of marginality is consistently used by wealthier classes to intervene in the lives of the poor how Nairobi’s urban landscape is largely geared toward protecting key institutions and the elite classes from the threat of militant Islam This critique of the disciplinary principles driving early urban studies has been essential in offering a way around the pitfalls of the “problem-­ based” approach favored by the first students of the city, and transforming the sense of vulnerability associated with cities into an object of ethnographic inquiry rather than a normative assumption about the fabric of urban life. Urban Precarity working on topics of precarity, and it is to their work that we turn for inspiration

Conceptual Moorings and Critiques
New Perspectives
Opening up a Conversation
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