Abstract
We have devoted the previous pages to illustrate our point that the theory and practice of China’s language policy in the past half-century must be viewed in the context of changing perceptions of tradition, modernization, state-building, and nation-building. We can conclude that China’s tradition, modernization, and state-building all tend to empower one single standard language politically, legally, socioeconomically, and even aesthetically. China’s early multi-nation-building efforts enthusiastically supported the maintenance and development of minority languages, whereas its recent mono-nation-building drive has significantly decreased such support, if not withholding it, and adopted a (social) Darwinist attitude - allowing nature to run its own course because there are too many languages in China as Jiang Zemin, the CCP’s past general secretary, suggests (Tiemuer & Liu, 2002, p. 57). Coupled with globalization and the forces of market economy, China’s modernization drive appears to favor only two dominant languages, Chinese as the national commonly-used language and English as the world language (cf. Ross, 1993; Spolsky & Shohamy, 1999, pp. 156–186).
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