Abstract
This chapter introduces the central themes across which Nicholas Rengger made his lasting contribution to the political theory of international relations and the problem of world order: his Augustine-inspired idea of an ‘anti-Pelagian imagination’ favouring a sceptical, non-utopian, anti-perfectionist response to the dilemmas of the contemporary liberal world order; his Oakeshottian argument for a pluralist ‘conversation of mankind’ that would sustain an ethos of civility in world politics; and his critical engagement with the just war tradition as an institution of civil world order.
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