Introduction: David Zarefsky and Reasonable Argument

Abstract

Michael Burlingame began his magisterial new biography of Lincoln with this passage culled from a letter of October, 1863: No man resolved to make most of himself can spare time for personal contention. Still less can he afford to take all consequences, including vitiating of his temper, and loss of self-control. Yield larger things to which you can show no more than equal right; and yield lesser ones, though clearly your own. Better give path to dog, than be bitten by him in contesting for right. Even killing dog would not cure bite. (Burlingame, 2008, p. 1; Burlingame is quoting from a letter to James Madison Cutts, October 26, 1863). Lincoln offered these remarks as advice to another person, but Burlingame, quite reasonably, regarded them as self-reflexive--as precepts to which Lincoln subscribed and by which he attempted to make the most of himself. As we all know, David Zarefsky is a devoted student of Lincoln's writings, and it is likely that he has read this letter and even possible that, at some point in his career, he adopted its advice for his own personal guidance. More likely, match between scholar and writer he studies arises not from conscious appropriation but from a coincidence of character and temperament. In any case, Zarefsky's biography reads much like an embodiment of Lincoln's credo. Zarefsky has traveled at length along our disciplinary pathways, has made much of himself, and has had to confront a good many snarling obstacles. Yet, as he now enters retirement, he leaves no dead beasts on trail behind him, and his mind and spirit remain as they were four decades ago--unscarred and unblemished. This happy condition is hardly result of reticence or timidity. As essays in this issue demonstrate, Zarefsky has a consistent record as a controversialist, sometimes as an advocate of change, sometimes as a preservationist, but always as someone who has a position and who does not shrink from expressing it. The pattern of this involvement in controversy indicates a capacity to shift, balance, and modulate positions, and in this respect, we can detect a quality that distinguishes Zarefsky from many other controversialists in field and that helps to explain why he has been able to argue for so vigorously and for so long without engendering destructive hostility. Each of our essays provides a notable example that illustrates this point. In domain of forensics, where Zarefsky first made his mark, Tom Goodnight and Gordon Mitchell report that he developed and promoted a remarkably bold hypothesis when he argued that debate specialists should expand their interests beyond tournament setting. Debate, Zarefsky maintained, offered a basis for exploring and developing major theoretical issues about argumentation and its role in academic inquiry. Willard also notes and emphasizes this attempt at innovation, and he regards it as nothing less than revolutionary. In Zarefsky's conception, however, it was a velvet revolution. He was not attempting to minimize or displace contest debate but to preserve it by building upon and expanding virtues it already possessed. He argued forcefully for major change but in a way that duly recognized and respected value of existing practices and people who engaged in them. Zarefsky's contributions to critical study of public address have been steady and significant, and it is difficult to locate anything revolutionary in this body of work. Nevertheless, as Angela Ray observes, he has shown considerable dexterity in shifting perspectives as cases demand, and he has also played an important role in synthesizing argumentation theory and rhetorical criticism. Here Zarefsky has encouraged innovation by combination, bringing two established traditions into a better, more detailed, and more disciplined relationship with one another. These innovations entail respect for both sides of fence he crosses, and his scholarship, to borrow Ray's nicely turned phrase, is situated within recognizable traditions while it also productively augments and alters foci of those traditions. …