Abstract

The spatial organization of Dìì settlements has been considered as the reflection of the peculiar social organization of Dìì chiefdoms: a model based on an association of several lineages, most of them being necessary for the working of the whole. The distribution of thousands of surface remains (features and ceramics) located on the eastern foot of the Djaba massif, the site of the eponymous chieftaincy in the early 19th century, together with stratigraphic data, is likely to provide information about the age and the foundation process of a Dìì chiefdom. Following the spatial analysis, we will see that, locally, the growth of political complexity began about the 18th century and that this process may have resulted in the arrival of ‘foreigners’ among one or more of the autochthonous communities, one of what appears to have been strongly involved in metallurgical activities. Archaeological data seems thus to indicate that the foundation myth of the ‘generous foreigner’ shared by most of the Dìì chieftaincies was based on historical events.

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