Abstract

This article explores the relationships between female converts to Islam in Britain and their close friends and family. It pays attention to the perspectives of converts but focuses on the reactions of their intimates to the conversion. We argue that converts become ‘intimate strangers’ through conversion—estranged on the level of understanding and belief but intimate on the emotional plane. This strangeness is symbolised by the Orientalist stereotypes associated with the converts. At the same time, friends and family shun engagement with the conversion itself, thus keeping alive the stereotypes and precluding understanding. In refusing to engage with matters of belief even within the intimate space of the family, secularism’s orthodox private/public divide gets busted where religiosity, instead, becomes an issue between the (individual) private and the (family) public. Lacking reciprocity and with no access to the inner depths of the people they are closest to, the liberal rhetoric of friends and family about personal choice and equal acceptance of all paths amounts to bigotry and turns out to be painful for both the converts and their intimates.

Highlights

  • This article explores the relationships between female converts to Islam in Britain and their friends and families

  • We incorporate the perception of friends and family, how they experienced the conversion and how it changed the way they relate to the convert

  • We surmise that through conversion, these women move into a position of alterity with respect to their closest social network, becoming ‘intimate strangers’. 3 Our conjecture is based on the understanding that religious conversion entails drastic change with respect to both the self and others (Snow and Machalek 1984)

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Summary

Becoming intimate strangers

What appeared as most striking during the interviews with converts and their intimates was the ‘benign neglect’ encountered on the part of friends and family. Zebiri (2008); Moosavi (2011) and Köse (1996) focus on converts to Islam in Britain They recognise the social dimension of conversion and the relationships with friends and family enter their accounts through the eyes of the converts. During our investigations we explicitly tried to construct the impact of conversion on intimate relationships through the perspectives of both converts and their relations

Orientalism alive
Violent stereotyping
Selective knowledge
Neglecting intimates
Families unwound
Looking ahead
Full Text
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