Abstract

The interview is a follow-up from Samantha Frost’s article, ‘The Attentive Body’, in Body & Society 26(4). Tomoko Tamari invites Frost to explore her interest in ‘biocultural creatures’, with its focus on ‘bodies’ responsive self-transformation’ in epigenetic processes, and unfolds Peirce’s account of the index for understanding meaning-making in biological processes. Tamari also introduces Katherine Hayles’s notion of ‘cognitive nonconscious’ to raise the question of the possible theoretical and mechanical similarities/discrepancies between epigenetic processes in organisms and the meaning-making process in computational systems. Drawing on Jacob von Uexkull’s notion of ‘umwelt’ and introducing Yoshimi Kawade’s remarks on a living being’s subjective orientation in environments, a further question about ‘intention’ and ‘subjectivity’ enables Frost to further unpack her notion of ‘the attentive self’ and discuss its relation to ‘intentionality’ and ‘referentiality’ in epigenetic processes. Finally, Samantha Frost mentions her current projects on the connection between ‘attention-as-responsive-self-transformation’ and ‘mode-of-living-as-form-of-life’.

Highlights

  • The interview is a follow-up from Samantha Frost’s article, ‘The Attentive Body’, in Body & Society 26(4)

  • The biosemiotics view of the living body presented in the article leads us to go beyond the mechanical view of organism functionality and formation process of subjectivity

  • This challenge asks us to combine biology and semiotics in order to explore the complex mechanism of meaning-making in organisms and to capture ‘the attentive body’ and ‘embodied subjectivity’

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Summary

Introduction

The interview is a follow-up from Samantha Frost’s article, ‘The Attentive Body’, in Body & Society 26(4). Many of the categories, concepts, figures and logics that we use to think about subjectivity rely in some way on a qualitative distinction between biological processes and mind/culture/meaning.

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