Abstract

This paper raises questions about the extent to which the demand for a uniform civil personal status law, as advocated by progressive forces in Egypt, shows consideration for the context of religious persecution. In presenting a historical review of milestones in legislation regulating the personal status of Orthodox Copts in Egypt from an intersectional feminist perspective, the paper attempts to lay bare the balance of power among the parties that contributed to framing this legislation. It offers a brief overview of the historical context of the personal status law in Egypt, followed by a history of the emergence of the Coptic Orthodox General Communal Council, which issued Statute 38, the law that has governed the personal status affairs of Christians since 1938. The paper then reviews relevant regulations, legislation, and papal decrees, as well as significant disputes between the church and state on divorce and remarriage for Copts. Finally, it discusses the interlocking hierarchies that shape the status quo: the hierarchy between recognised and unrecognised denominations, between the Coptic Orthodox Church as the ‘mother church’ and the Catholic and Protestant churches, and between the clergy and the laity within the Orthodox Church, as well as social hierarchies based on religious identity (Muslims and non-Muslims) and gender.

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