Abstract
This article argues that the contemporary intellectual engaging with India’s philosophical traditions is situated within a tradition of inquiry into the form of truth-governed rational practices, but outside of a tradition of metaphysical and ethical speculation; that is, he or she is both participant and witness to the Indian rational traditions. The article suggests that the require-ment of objectivity in interpretation is that the situated interpreter achieves positional objectivity in his or her interpretations, and that immersed inter-pretation is positionally objective to the extent that the interpreter’s situation is one of participation rather than observation.
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