Abstract

From around the time of the Opium War to the May Fourth New Culture Movement, democracy in China advanced through four stages. Originally it surfaced as a germ of rough ideas gleaned from imported knowledge; from there, democracy transpired gradually via various avenues towards a more sophisticated level in the period from the Second Opium War until before the Sino–Japanese War of 1894–1895 and meanwhile a number of individuals favoring utilitarianism opted for a constitutional monarchy as a way of making the nation strong. Then, following the Sino–Japanese War 1894–1895 until prior to the 1911 Revolution, when manifold Western ideas of democracy penetrated China, people embarked on somber discussions about what kind of democratic system China actually needed to adopt. During the years between 1912 and the May Fourth New Culture Movement, people initially rushed to build democratic politics but afterwards began to examine the ideologies and social structures that demonstrated compatibility with democracy. By the time the May Fourth Movement emerged, people hardly disagreed on the sense of democracy that they understood. After the May Fourth Movement people mainly focused their attention on the question of true and false democracy or the matter of what type of democracy harmonized best with national conditions in China.

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