Abstract

This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic. One of them is in QS. an-Nisa’: 34 concerning the position of men against women. The majority of classical commentators interpret this verse textually that men are more powerful than women. However, in this contemporary era, many figures reconstruct this interpretation. One of them is Amina Wadud. Through this paper, the writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud. As a result, first, the word “ar-rijalu qawwamuna ‘ala nisa” cannot only be interpreted as a husband and wife. This word applies to two situations that occur. The first situation is the right to take precedence over others and provide a living for women. However, if one of these conditions is nowhere, then the man is considered a failure and is not included in the qawwam meant for women. Second, the word nusyuz does not only apply to women but also men. Third, the implications of Amina Wadud’s thought in Indonesia can be measured through: the intensity of being a resource at Indonesian conferences, the spread of her work and many studies on her thoughts, either critical studies or using them as a methodological basis, and many researchers who are inspired or have the same mindset as.

Highlights

  • This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic

  • The writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud

  • Today, gender interpretation is becoming a hot topic amidst groups that understand religious texts as a misogynist

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Summary

Introduction

Gender interpretation is becoming a hot topic amidst groups that understand religious texts as a misogynist. An-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia do not accept, so one of the ways that can finish as a form of disapproval is to construct an interpretation of the gender verse.. His research focuses more on the gender verses of Amina Wadud’s perspective, such as human creation, female testimony. He suggested that the sanctity of males and women as equal in its creation. An-Nisa’: 34 cannot be interpreted in literacy alone which often makes gender bias He dissected the verse with Amina Wadud’s interpretation, the result being that women can be leaders both domestically and politically as long as they are within certain boundaries and do not exceed their nature as. In the process of finding the meaning of a verse, Wadud uses several methods against verses of the Qur’an to obtain conclusions of the meaning of the text.34See chart below:

Struktur Gramatikal
Weltanschauung
Jawad Mughni- Contemporary yah
Conclusion
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