Abstract

This study aims to discuss the divine symbols and attributes used as a medium of worship in the Dieng Plateau. The research was phased in according to Wallace's empirical cycle and was conducted in the Dieng Plateau, Central Java, Indonesia, a spiritual centre in ancient Java. The discovery of the Śiva Triśirah statue in the Dieng Temple Complex reveals new things in the past Hindu Nusantara Theology construction. Several divine symbols and attributes are served as a medium of worship at the Temple Complex in the Dieng Plateau. The concept of Deity in the Dieng Plateau is Śivaistic in character with the worship of Lord Śiva Triśirah, that is, Śiva with three faces and four hands, as the Supreme Deity. However, some divine symbols and attributes also serve as a medium of worship and connected to divinity. In Hinduism, the sacred symbols and attributes of God are inseparable. Divine attributes generally define God. In the discussion of theology, God is described with various excellent attributes. The central divine attributes found are as follows: Omnipotence, Creatorship, Omniscience, Eternity and Omnipresence, Personhood, Goodness⁄ Perfection, Non-Physicality, Necessary, Existence, Simplicity, Immutability, and Impassibility. These divine attributes are depicted in various forms of sacred symbols found in the Dieng Plateau.

Highlights

  • This study foregrounds the findings in the form of divine symbols and attributes that became a medium of worship in the Dieng Plateau

  • In the Dieng Plateau, we find symbols and divine attributes worthy of worship both in form and spirit and knowledge

  • The Dieng Plateau is widely identified as a spiritual centre and gathering place for ancient saints in the Land of Java

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Summary

Introduction

This study foregrounds the findings in the form of divine symbols and attributes that became a medium of worship in the Dieng Plateau. The temples in the Dieng Plateau are named after figures in Māhābharata and Javanese puppets. This naming holds a historical significance that both Rāmāyaṇa and Māhābharata Epics had a profound effect on the life of Nusantara people in the past. It is used as a medium for the spread of Hinduism

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