Interpretasi Paham Radikalisme Pascabom di Surabaya dalam Perspektif Historis

Eko Setiawan

doi:10.20414/sangkep.v2i2.629

Abstract

The humanitarian tragedy through a series of bombings carried out byone family, such as a willingness to be disguised for their actions as notto seek an attention, and the use of children in the acts of terrorism tosacrifice all family members, this has never happened in any part of theworld which have swallowed recent casualties and property lossesoccurred in Surabaya, became a highlight for all Indonesian people andthe world as well. The growth of radicalism eventually shows the face ofviolence in Indonesia, this terrorism movement is intended as a form ofresistance, in carrying out its actions solely as a jihad to uphold the truththey believe in. The basis and purpose of their foundation is religion, butthe religion which is narrowly understood and packaged in such a waybecomes a radical ideology of resistance. It does not mean that terroristactivists of jihad are lack of education, some of them are smart peoplebut they are frustrated by the socio-political hegemony of secularhedonicculture. Terror is still one of the ways to express radicalism, aterror which is motivated by religious ideology and dissatisfaction, isvery dangerous due to an excessive individual fanaticism and willingnessto sacrifice oneself in achieving the goals.

Highlights

The humanitarian tragedy through a series of bombings carried out by one family, such as a willingness to be disguised for their actions as not to seek an attention, and the use of children in the acts of terrorism to sacrifice all family members, this has never happened in any part of the world which have swallowed recent casualties and property losses occurred in Surabaya, became a highlight for all Indonesian people and the world as well
The growth of radicalism eventually shows the face of violence in Indonesia, this terrorism movement is intended as a form of resistance, in carrying out its actions solely as a jihad to uphold the truth they believe in
The basis and purpose of their foundation is religion, but the religion which is narrowly understood and packaged in such a way becomes a radical ideology of resistance

Summary

Introduction

The humanitarian tragedy through a series of bombings carried out by one family, such as a willingness to be disguised for their actions as not to seek an attention, and the use of children in the acts of terrorism to sacrifice all family members, this has never happened in any part of the world which have swallowed recent casualties and property losses occurred in Surabaya, became a highlight for all Indonesian people and the world as well. Kelompok yang ingin mewujudkan kekhalifahan Islam,kelompok ini diwakili gerakan HizbutTahrir Indonesia (HTI),tergambar jelas dari perjuangan HTI yang menginginkan perubahan politik fundamental dan menggantinya dengan Negara Islam baru di bawah satu komando khilafah (Karagiannis dan Clark Mc Cauley, 2006: 318), sertamerta untuk menerapkan hukum Islam secara praktis dan totalitas, sekaligus untuk menyebar luaskan ke seluruh dunia (HTO, 1999: 32), yang terakhir Majelis Mujahidin Indonesia (MMI) yang memperjuangkan berdirinya khilafah universal dan syariat Islam sebagai dasarnya (Turmudi, 2005: 5).Terbentuknya paham radikalisme dicapai melalui proses radikalisasi dimana terdapat beberapa aspek yang memiliki peranan penting selama proses tersebut berlangsung, yaitu pertama Proses Individu Radikalisasi dipandang sebagai salah satu proses pencarian identitas bagi individu (anak muda pada umumnya).

Results

Conclusion