Abstract

The freedom to practice one’s religious belief is a fundamental human right and yet, for millions of people around the world, this right is denied. Yearly reports produced by the US State Department, United States Commission on International Religious Freedom, Open Doors International, Aid to the Church in Need and Release International reveal a disturbing picture of increased religious persecution across much of the world conducted at individual, community and state level conducted by secular, religious, terrorist and state actors. While religious actors both contribute to persecution of those of other faiths and beliefs and are involved in peace and reconciliation initiatives, the acceptance of the freedom to practice one’s faith, to disseminate that faith and to change one’s faith and belief is fundamental to considerations of the intersection of peace, politics and religion. In this article, I examine the political background of the United States’ promotion of international religious freedom, and current progress on advancing this under the Trump administration. International Religious Freedom (IRF) is contentious, and seen by many as the advancement of US national interests by other means. This article argues that through an examination of the accomplishments and various critiques of the IRF programme it is possible, and desirable, to discover what works, and where further progress needs to be made, in order to enable people around the world to enjoy freedom of thought, conscience and religion.

Highlights

  • The freedom to practice one’s religious belief is a fundamental human right and yet, for millions of people around the world, this right is denied

  • While advocates of International Religious Freedom (IRF) are conscious of the failings of successive administrations in fulfilling the spirit of the IRFA, the appropriateness of promoting and protecting international religious freedom is strongly contested

  • The policy would need to be advanced by those committed to the principle of international religious freedom and appropriately trained to advance religious freedom through diplomacy

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Summary

International Religious Freedom the Background

IRF is contentious and contested within the academy, and more importantly within diplomatic communities and the countries they interact with or represent. Western values, being universalised and imposed on other countries without consideration of the national context, history and cultural background is desirable Such considerations, though sincerely held, go against a long tradition in the international community of supporting religious freedom as one among many human rights. In 1981 concerned at the continuing discrimination and persecution of religion a Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief reemphasised the UN’s commitment, along with its 182 signatory nations, to protecting the freedom for people to practice their faith individually and in community. Doors organisation during the Cold War, and attracted much support among American evangelicals (Wurmbrand 2004; Andrew 2015) Amongst this group there was an increasing concern about the continued persecution of Christians in the remaining communist countries, including Vietnam, North Korea and China, and in a number of Muslim-majority countries

International Religious Freedom as a US Foreign Policy Instrument
Critique 1—Ineffectiveness of IRF
Critique 2
Evaluating the Efficacy of International Religious Freedom Promotion
Conclusions
Findings
A Journal of Feminist Cultural Studies 18
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