Abstract

The focus of this article is on international knowledge transfer in religious education as it has been proposed by a recent Manifesto in Europe. Readers are introduced to this Manifesto which also is the starting point of the article. The example of Germany and South Africa is used as a test case for the understanding of international knowledge transfer. The author analyses this understanding on the background of general considerations, among others, concerning unilateral and bilateral forms of transfer, but also the meaning of empirical research in this context before he discusses three examples for German religious education learning from South Africa: human dignity, justice and reconciliation. In the final section of this article, the results of these discussions are connected with the question of what they imply for the understanding of international knowledge transfer in religious education. The author argues for a complex approach which entails a careful balance between the idea of sharing knowledge and doing justice to the contextual nature of research results in the field of religious education.

Highlights

  • This article makes the new European discussion on international knowledge transfer in religious education its starting point

  • The special emphasis of the present article is the attempt to test and further elaborate the understanding of international knowledge transfer in religious education presented in the Manifesto by applying it to the example of Germany and South Africa

  • The aim is to find out more about what international knowledge transfer in religious education may mean when this idea is connected to concrete countries instead of the abstract idea of internationalisation

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Summary

Introduction

This article makes the new European discussion on international knowledge transfer in religious education its starting point. The special emphasis of the present article is the attempt to test and further elaborate the understanding of international knowledge transfer in religious education presented in the Manifesto by applying it to the example of Germany and South Africa.

Results
Conclusion
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