Abstract

While the ideas and objectives of Western, often religious, agricultural and development organisations in international development are well documented, those of Hindu NGOs operating, internationally, outside India are not. This paper explores the approaches of some of the key players. These include Gandhian Sarvodaya (especially in Sri Lanka), the Ananda Marg's Progressive Utilisation Theory (PROUT) (especially in Venezuela), ISKCON — the International Society for Krishna Consciousness (especially its model farms in Europe), the Ramakrishna Order and, briefly, the “ Bhumi Project”, the Hindu contribution to the UNDP/ARC's multi-faith sustainability initiative “ Many Heavens, One Earth”. Each initiative emphasises different aspects of the Hindu worldview. Gandhian Sarvodaya emphasises self-reliance, non-harming ( ahimsa), and personal ethics ( dharma), while P.R. Sarkar's Ananda Marg, emphasises cooperative enterprise and the institution of a new more spiritually-socialist social order. ISKCON emphasises devotional service ( bhakti yoga) within a model for a self-sufficient, self-sustainable, post-hydrocarbon future, while Swami Vivekananda's Sri Ramakrishna Order emphasises service and holistic development. Finally, the Bhumi Project, a product of the emerging self-awareness of the global Hindu diaspora, aims to unite the work of a range of Hindu organisations. These movements share a development agenda that emphasises self-sustainability, a low ecological footprint, social justice (variously defined), and the development of spiritual rather than economic capital.

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