Abstract

Summary Late medieval personal belongings such as jewellery, costume details, weapons and tools are sometimes provided with direct and indirect prayers for help and protection, images of Christ and saints relating to motifs in the church interior and in prayer books, and image composition giving associations to altar-screens and shrines. Taken altogether these objects explicitly have a devotional character, which has been further strengthened through analysis of written sources such as exempla and preserved more extensive prayers. This point towards the relevance of talking about these objects as instruments of small-scale and everyday devotion. People were in constant need of help and protection from everyday threats. By relating to preserved prayers and exempla from late medieval Sweden, the article shows that these objects with prayers and holy images were regarded as transmitting divine help, protection, consolation and blessing. Due to the small size and portability of the personal objects carried on the body, divine intervention could take place irrespective of time and space. Lived religion and everyday devotion could therefore be performed anywhere, including on the move.

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