Abstract

While victimhood has been studied from very different perspectives, the question how secular nation states have instrumentalised religion for the politics of victimhood has not been studied. This paper addresses this gap in the literature on victimhood by analysing the empirical case of Turkey. As is well known, the constitutionally secular Turkish state, first under the rule of the Kemalists and now Erdoganists, has been using the Directorate of Religious Affairs (Diyanet) to propagate the state ideology to the faithful. This paper shows that the Turkish state has recently been using Islam to construct and disseminate a religious victimhood narrative, mainly based on conspiracy theories via the Diyanet’s Friday sermons. To do this, the article investigates the texts, such as the sermons produced by the Diyanet that are read verbatim, in every mosque in Turkey during Friday prayers that are attended by more than half of the adult male population. The paper contributes to the victimhood literature by showing how religion, i.e., Islam, has been instrumentalised by a secular state in the construction of an Islamist populist and civilisationist victimhood narrative. Further studies are needed to see if and to what extent the Islamist victimhood narrative of the Turkish state has been impactful on the mosque-goers in the country.

Highlights

  • In societies that experience long-term conflicts, victimhood beliefs become an essential part of the political narratives where different group engage in a subjective process of blaming the out-group for the harm

  • Nationalism and religion have long been observed to be linked to victimhood narratives as well as conspiracy theories

  • This paper has addressed this gap in the literature by investigating and showing how a constitutionally secular state is using religion to construct and propagate a victimhood narrative that mainly employs conspiracy theories

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Summary

Introduction

Publisher’s Note: MDPI stays neutral with regard to jurisdictional claims in published maps and institutional affiliations. To investigate how the secular Turkish state has been using Islam to construct and propagate a victimhood narrative, the paper investigates the Friday sermon texts produced by the Diyanet. This paper contributes to this literature on the Diyanet by showing how it followed in the footprints of the AKP by constructing and/or disseminating Islamist victimhood narrative. To show how a secular nation state has instrumentalised religion for the politics of victimhood and has been using religion to produce and propagate a victimhood narrative, this paper subjects the Diyanet sermons to qualitative content and discourse analysis. The analysis we offer in this paper is based on these textual resources We have gathered these Diyanet sermons from its official website; they have been downloaded from different. The paper concludes by highlighting the need for future studies on the impact of this narrative on the mosque-goers

Use of Victimhood in Politics and the Role of Religion
Victimhood Narrative of the AKP in Turkey
Emergence of Conspiracy Theories in the Diyanet Sermons and the Warning of
Conclusions
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